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The “Gospel”, is it the inspired word of God or a clumsy compilation of the later forged documents by the Greek priests in order to revive their dying religion or to incorporate this new Christian cult into the new world order? I have read the Bible countless times and been a hardcore Catholic, Born again, evangelist and so forth and so on, but the discrepancies of the Bible had always amused me and put a big question mark on the authenticity of the Gospels. The church has claimed that the Gospel is apostolic and divine work, directly from “God”. I will discuss the New Testament gospel, which is of main relevance and core of Christianity. The here & there story of Jesus Christ as written down by Mathew, Mark, Luke & John is the prima fascia of Christian faith, or I rather call it a blind faith.

 However, the affirmation of the Gospel being an inspiration only happened twice by the sacred Vatican council in 1546 AD & 1870 AD.

 “These books are sacred and canonical because they contain revelation without error, and because, written by the inspiration of the Holy Ghost, they have God for their Author.”(CE. fi, 543.)

 

 More recently, Pope Leo XIII, in his Encyclical Prov. Deus. (1893), thus reaffirms the plenary inspiration and inerrancy of Holy Writ: “It will never be lawful to restrict inspiration merely to certain portions of the Holy Scriptures, or to grant that the sacred writers could have made a mistake. … They render in exact language, with infallible truth, all that God commanded, and nothing else”.! (Ib.)

 ( “In 1546 the sacred council of Trent put Curse of God on any further tinkering with the inerrant Bible “Divine inspiration got amended under Leo XIII, known as the Pontifical Biblical Commission”. – CE. Ii,557 ).

It’s extremely difficult and impossible to trust that the Gospel is inspired by divinity, with all its forgeries and contradictions which can be noted by any scholar or a person who is a free thinker. Jesus Christ or his so-called apostles might or might not be the founders of Christianity, but it is sure that Emperor Constantine has great hand in making Christianity a state religion and to mould it in its current form. The entire credit of setting up the Christian faith rests solely in the hands of Emperor Constantine. In this posting, we are not going to discuss more on Constantine or other parts of Bible, but on the core and base of Christian foundation the Gospels according to Mark, Mathew, Luke and John.

Therefore lets go in the olden days when writing such fables for pleasure was in vogue among the scribes and writers to keep people busy in religious and mythological ideas, so that they would not have time to rebel against the rulers and the state. But in these Gospels the Hebrew God has been used apart from other Gods of Romans or Greeks or Egyptians. The possibility is the Hebrew God being used in creating the new Christian faith could be that the Hebrews had very strict codes in levels of authority and discipline in their faith as compared to other Gods in competition, which was loosely based and indiscipline. This ancient clerical trick of tempering with “Word of God” and amending its plenary divine inspiration and inerrancy, goes apace today, even to the extent of putting a veneer of civilization on the barbarian Hebrew God, and warping his own barbarian words so as to make a semblance of a “God of Mercy” out of the self-styled “Jealous God” of Holy Writ.

Associated Press dispatches published to the world today, relate that “the Vaticans International Commission on the revision of the Bible is taking steps to correct one of the most famous Biblical passages, Exodus XX,5, now believed to have been mistranslated” ! – N.Y.Times. May 18, 1930.

The actual text and “what the Vatican Commission THINKS it should read”, are here quoted so that all may judge of the immense farce and fraud of this Capital falsification;- Exodus XX,5 – as is … “For I the Lord thy God am a Jealous God, visiting the iniquities of the fathers upon the children unto the third and fourth generation of them that hate me”;……

Ditto – as falsified …. “For I, the Lord thy God , am a God of loving-kindness and mercy, considering the errors of the fathers as mitigating circumstances in judging the children unto the third and fourth generation”!

Barbarian Yahweh of the Holy Writ gets white washed into a “White sepulcher” of civilized society!

The four Gospels of NT, Mark, Mathew, Luke & John were not known until the second half of the 2nd century. No other Pope, Bishop or Christian priest ( except Papias and until Irenaeus ), for nearly a century after Pope Clement ( died 98 AD ) mentions or quotes a Gospel, names Mathew, Mark, Luke or John. Therefore, after a century until the books bobbed up in the hands of Bishop St. Irenaeus and were tagged “Gospels according to Mark, Mathew, Luke and John”. It is humanly and divinely impossible to trust these Gospels are true and not a word being heard, written or quoted by early Churches in the first one and half century.

“It was not until about the middle of the second century that under the rubric of scripture the NT writings were assimilated to the old”! – CE.iii,275 – that is, became regarded as apostolic, sacred, inspired and canonical, – or “SCRIPTURES”.

If these four books of Gospels were intended to be the inspired word of God and the basics of Christian teaching then Peter himself would have authorized it to be read and preached on it in the churches or at least instructed to the Church that these books are divinely inspired and the basics of Christian faith as we have it today in the 21st century. From 1st Pope Peter and even till the end of 1st century St. Clement-I the pope ( died 98 AD ) do not endorse these four Gospels. That means these Gospels were not in existence during their times!!!

The sudden appearance at a certain late date of a previous unknown document, which is then attributed to an earlier age and long since dead writers, is one of the surest earmarks of FORGERY. If the NT writers were Jews, then how come the earlier versions of the Gospels were in Greek language ?

The OT was mostly in Hebrew and only the priests read and understood its clear meaning of Hebrew, and they always translated the Hebrew to Aramaic dialect for the Jewish people to understand, as Hebrew was almost a dead language. The NT Gospels were not written by Jews, but I assume it should be written by Greek priests. None of the illiterate 12 apostles wrote the Gospels this is a plausible understanding, as none of the Gospels were in circulation for almost 150 years after the so called existence of the apostles around that time. Every Church in the first two centuries had their own gospel and narrations about Jesus Christ and each vaguely different then another. Even the claim of Jesus being crucified at 30 years of age and his resurrection is absurd is among the early Church fathers. It is a very strange and fatal confession, in view of the insistent false pretense of the Church for centuries of the patent Divinity of the Four Gospels, and of its fallible inspiration and divine guidance against all doubt & error, Why these Four were chosen out of the hundred or perhaps even thousands of the Jesus stories in circulation nobody knows as CE confesses. Today these four Gospels are of divine utterance and sanction, WHY? One may well wonder!!!

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The Great Scandal: Christianity’s Role in the Rise of the Nazis by Gregory S. Paul


“You know what happens when atheists take over—remember Nazi Germany?” Many Christians point to Nazism, alongside Stalinism, to illustrate the perils of atheism in power.1 At the other extreme, some authors paint the Vatican as Hitler’s eager ally. Meanwhile, the Nazis are generally portrayed as using terror to bend a modern civilization to their agenda; yet we recognize that Hitler was initially popular. Amid these contradictions, where is the truth?

A growing body of scholarly research, some based on careful analysis of Nazi records, is clarifying this complex history.2 It reveals a convoluted pattern of religious and moral failure in which atheism and the nonreligious played little role, except as victims of the Nazis and their allies. In contrast, Christianity had the capacity to stop Nazism before it came to power, and to reduce or moderate its practices afterwards, but repeatedly failed to do so because the principal churches were complicit with—indeed, in the pay of—the Nazis.

Most German Christians supported the Reich; many continued to do so in the face of mounting evidence that the dictatorship was depraved and murderously cruel. Elsewhere in Europe the story was often the same. Only with Christianity’s forbearance and frequent cooperation could fascistic movements gain majority support in Christian nations. European fascism was the fruit of a Christian culture. Millions of Christians actively supported these notorious regimes. Thousands participated in their atrocities.

What, in God’s name, were they thinking?

Before we can consider the Nazis, we need to examine the historical and cultural religious context that would give rise to them.

 

Christian Foundations

Early Christian sects promoted loyalty to authoritarian rulers so long they were not intolerably anti-Christian or, worse, atheistic. Christian anti-Semitism sprang from one of the church’s first efforts to forge an accommodation with power. Reinterpreting the Gospels to shift blame for the Crucifixion from the Romans to the Jews (the “Christ killer” story) courted favor with Rome, an early example of Christian complicity for political purposes. Added energy came from Christians’ anger over most Jews’ refusal to convert.3

Christian anti-Semitism was only intermittently violent, but when violence occurred it was devastating. The first outright extermination of Jews occurred in 414 c.e. It would have innumerable successors, the worst nearly genocidal in scope. At standard rates of population growth, Diaspora Jewry should now number in the hundreds of millions. That there are only an estimated 13 million Jews in the world4 is largely the result of Christian violence and forced conversion.5

Anti-Semitic practices pioneered by Catholics included the forced wearing of yellow identification, ghettoization, confiscation of Jews’ property, and bans on intermarriage with Christians. European Protestantism bore the fierce impress of Martin Luther, whose 1543 tract On the Jews and Their Lies was a principal inspiration for Mein Kampf.6 In addition to his anti-Semitism, Luther was also a fervent authoritarian. Against the Robbing and Murdering Peasants, his vituperative commentary on a contemporary rebellion, contributed to the deaths of perhaps 100,000 Christians and helped to lay the groundwork for an increasingly severe Germo-Christian autocracy.7

With the Enlightenment, deistic and secular thinkers seeded Western culture with Greco-Roman notions of democracy and free expression. The feudal aristocracies and the churches counterattacked, couching their reactionary defense of privilege in self-consciously biblical language. This controversy would shape centuries of European history. As late as 1870, the Roman Catholic Church reaffirmed a reactionary program at the first Vatican Council. Convened by the ultraconservative Pope Pius IX (reigned 1846–1878), Vatican I stridently condemned modernism, democracy, capitalism, usury, and Marxism.8 Anti-Semitism was also part of the mix; well into the twentieth century, mainstream Catholic publications set an intolerant tone that later Nazi propaganda would imitate. Anti-Semitism remained conspicuous in mainstream Catholic literature even after Pope Pius XI (reigned 1922–1939) officially condemned it.

Protestantism, too, was largely hostile toward modernism and democracy during this period (with a few exceptions in northern Europe). Because Jews were seen as materialists who promoted and benefited from Enlightenment modernism, most Protestant denominations remained anti-Semitic.

With the nineteenth century came a European movement that viewed Judaism as a racial curse. Attracting both Protestant and Catholic dissidents within Germanic populations, Aryan Christianity differed from traditional Christianity in denying both that Christ was a Jew and that Christianity had grown out of Judaism.9 Adherents viewed Christ as a divine Aryan warrior who brought the sword to cleanse the earth of Jews.10 Aryans were held to be the only true humans, specially created by God through Adam and Eve; all other peoples were soulless subhumans, descended from apes or created by Satan with no hope of salvation.11 Most non-Aryans were considered suitable for subservient roles including slavery, but not the Jews. Spiritless yet clever and devious, Jews were seen as a satanic disease to be quarantined or eliminated.

During the same years neopagan and occult movements gained adherents and incubated their own form of Aryanism. Unlike Aryan Christians, neopagan Aryans acknowledged that Christ was a Jew—and for that reason rejected Christianity. They believed themselves descended from demigods whose divinity had degraded through centuries of interbreeding with lesser races. The Norse gods and even the Atlantis myth sometimes decorated Aryan mythology.

Attempting to deny that Nazi anti-Semitism had a Christian component, Christian apologists exaggerate the influence of Aryan neopaganism. Actually, neopaganism never had a large following.

German Aryanism, whether Christian or pagan, became known as “Volkism.” Volkism prophesied the emergence of a great God-chosen Aryan who would lead the people (Volk) to their grand destiny through the conquest of Lebensraum (living space). A common motto was “God and Volk.” Disregarding obvious theological contradictions, growing numbers of German nationalists managed to work Aryanism into their Protestant or Catholic confessions, much as contemporary adherents of Voudoun or Santería blend the occult with their Christian beliefs. Darwinian theory sometimes entered Volkism as a belief in the divinely intended survival of the fittest peoples. Democracy had no place, but Nietzschean philosophy had some influence—a point Christian apologists make much of. Yet Nietzsche’s influence was modest, as Volkists found his skepticism toward religion unacceptable.12

Though traceable to the ancient world, atheism first emerged as a major social movement in the mid-1800s.13 It would be associated with both pro- and antidemocratic worldviews. Strongly influenced by science, atheists tended to view all humans as descended in common from apes. There was no inherent anti-Semitic tradition. Some atheists accepted then-popular pseudoscientific racist views that the races exhibited varying levels of intellect due to differing genetic heritages. Some went further, embracing various forms of eugenics as a means of improving the human condition. But neither of these positions was uniquely or characteristically atheistic. “Scientific” racism is actually better understood as a tool by which Christians could perpetuate their own cultural prejudices—it was no accident that the races deemed inferior by Western Christian societies and “science” were the same!

When we seek precursors of Nazi anti-Semitism and authoritarianism, it is among European Christians, not among the atheists, that we must search.

Following World War I, the religious situation in Europe was complex. Scientific findings about the age of the Earth, Darwin’s theory of evolution, and biblical criticism had fueled the first major expansion of nontheism at Christianity’s expense among ordinary Europeans. The churches’ support for the catastrophic Great War further fueled public disaffection, as did (in Germany) the flight of the Kaiser, in whom both Protestant and Catholic clergy had vested heavily.14 But religion was not everywhere in retreat: postwar Germany experienced a Christian spiritual renaissance outside the traditional churches.15 Religious freedom was unprecedented, but the established churches enjoyed widespread state support and controlled their own education systems. They were far more influential than today.

Roughly two-thirds of Germans were Protestant, almost all of the rest Catholic. The pagan minority claimed at most 5 percent. Explicit nontheism was limited to an intellectual elite and to committed socialists. Just 1.5 percent of Germans identified themselves as unbelievers in a 1939 census, which means either that very few Nazis and National Socialist German Worker’s Party supporters were atheists, or that atheists feared to identify themselves to the pro-theistic regime.

Most religious Germans detested the impiety, secularism, and hedonistic decadence that they associated with such modernist ideas as democracy and free speech. If they feared democracy, they were terrified by Communism, to the point of being willing to accept extreme countermethods.

Thus it was a largely Christian, deeply racist, often antidemocratic, and in many respects dangerously primitive Western culture into which Nazism would arise. It was a theistic powder keg ready to explode.

 

Nazi Leaders, Theism, and Family Values

According to standard biographies, the principal Nazi leaders were all born, baptized, and raised Christian. Most grew up in strict, pious households where tolerance and democratic values were disparaged. Nazi leaders of Catholic background included Adolf Hitler, Heinrich Himmler, Reinhard Heydrich, and Joseph Goebbels.

Hitler did well in monastery school. He sang in the choir, found High Mass and other ceremonies intoxicating, and idolized priests. Impressed by their power, he at one time considered entering the priesthood.

Rudolf Hoess, who as commandant at Auschwitz-Birkinau pioneered the use of the Zyklon-B gas that killed half of all Holocaust victims, had strict Catholic parents. Hermann Goering had mixed Catholic-Protestant parentage, while Rudolf Hess, Martin Bormann, Albert Speer, and Adolf Eichmann had Protestant backgrounds. Not one of the top Nazi leaders was raised in a liberal or atheistic family—no doubt, the parents of any of them would have found such views scandalous. Traditionalists would never think to deprive their offspring of the faith-based moral foundations that they would need to grow into ethical adults.

So much for the Nazi leaders’ religious backgrounds. Assessing their religious views as adults is more difficult. On ancillary issues such as religion, Party doctrine was a deliberate tangle of contradictions.16 For Hitler consistency mattered less than having a statement at hand for any situation that might arise. History records many things that Hitler wrote or said about religion, but they too are sometimes contradictory. Many were crafted for a particular audience or moment and have limited value for illuminating Hitler’s true opinion; in any case, neither Hitler nor any other key Nazi leader was a trained theologian with carefully thought-out views.

Accuracy of transcription is another concern. Hitler’s public speeches were recorded reliably, but were often propagandistic. His private statements seem more likely to reflect his actual views, but their reliability varies widely.17 The passages Christian apologists cite most often to prove Hitler’s atheism are of questionable accuracy. Apologists often brandish them without noting historians’ reservations. Hitler’s personal library has been partly preserved, and a good deal is known about his reading habits, another possible window onto Hitler’s beliefs.18 Also important, and often ignored by apologists, are statements made by religious figures of the time, who generally—at least for public consumption—viewed Hitler as a Christian and a Catholic in good standing. Meanwhile, the silent testimony of photographs is irrefutable, much as apologists struggle to evade this damning visual evidence.

Despite these difficulties, enough is known to build a reasonable picture of what Hitler and other top Nazis believed.

Hitler was a Christian, but his Christ was no Jew. In his youth he dabbled with occult thinking but never became a devotee. As a young man he grew increasingly bohemian and stopped attending church. Initially no more anti-Semitic than the norm, in the years before the Great War he fell under the anti-Semitic influence of the Volkish Christian Social Party and other Aryan movements. After Germany’s stunning defeat and the ruinous terms of peace, Hitler became a full-blown Aryanist and anti-Semite. He grew obsessed with racial issues, which he unfailingly embedded in a religious context.

Apologists often suggest that Hitler did not hold a traditional belief in God because he believed that he was God. True, Hitler thought himself God’s chosen leader for the Aryan race. But he never claimed to be divine, and never presented himself in that manner to his followers. Members of the Wehrmacht swore this loyalty oath: “I swear by God this holy oath to the Führer of the German Reich and the German people, Adolf Hitler.” For Schutzstaffel (S.S.) members it was: “I pledge to you, Adolf Hitler, my obedience unto death, so help me God.”

Hitler repeatedly thanked God or Providence for his survival on the western front during the Great War, his safe escape from multiple assassination attempts, his seemingly miraculous rise from homelessness to influence and power, and his amazing international successes. He never tired of proclaiming that all of this was beyond the power of any mere mortal. Later in the war, Hitler portrayed German defeats as part of an epic test: God would reward his true chosen people with the final victory they deserved so long as they never gave up the struggle.

Reich iconography, too, reveals that Nazism never cut its ties to Christianity. The markings of Luftwaffe aircraft comprised just two swastikas—and six crosses. Likewise the Kreigsmarine (German Navy) flag combined the symbols. Hitler participated in public prayers and religious services at which the swastika and the cross were displayed together.

Hitler openly admired Martin Luther, whom he considered a brilliant reformer.19 Yet he said in several private conversations that he considered himself a Catholic. He said publicly on several occasions that Christ was his savior. As late as 1944, planning the last-ditch offensive the world would know as the Battle of the Bulge, he code-named it “Operation Christrose.”

Among his Nazi cronies Hitler criticized the established churches harshly and often. Some of these alleged statements must be treated with skepticism,20 but clearly he viewed the traditional Christian faiths as weak and contaminated by Judaism. Still, there is no warrant for the claim that he became anti-Christian or antireligious after coming to power. No reliably attributed quote reveals Hitler to be an atheist or in any way sympathetic to atheism. On the contrary, he often condemned atheism, as he did Christians who collaborated with such atheistic forces as Bolshevism. He consistently denied that the state could replace faith and instructed Speer to include churches in his beloved plans for a rebuilt Berlin. The Nazi-era constitution explicitly evoked God. Calculating that his victories over Europe and Bolshevism would make him so popular that people would be willing to abandon their traditional faiths, Hitler entertained plans to replace Protestantism and Catholicism with a reformed Christian church that would include all Aryans while removing foreign (Rome-based) influence. German Protestants had already rejected a more modest effort along these lines, as will be seen below. How Germans as a whole would have received this reform after a Nazi victory is open to question. In any case, Hitler saw himself as Christianity’s ultimate reformer, not its dedicated enemy.

Hitler was a complex figure, but based on the available evidence we can conclude our inquiry into his personal religious convictions by describing him as an Aryan Volkist Christian who had deep Catholic roots, strongly influenced by Protestantism, touched by strands of neopaganism and Darwinism, and minimally influenced by the occult. Though Hitler pontificated about God and religion at great length, he considered politics more important than religion as the means to achieve his agenda.

None of the leaders immediately beneath Hitler was a pious traditional Christian. But there is no compelling evidence that any top Nazi was nontheistic. Any so accused denied the charge with vehemence.

Reich-Führer Himmler regularly attended Catholic services until he lurched into an increasingly bizarre Aryanism. He authorized searches for the Holy Grail and other supposedly powerful Christian and Cathar relics. A believer in reincarnation, he sent expeditions to Tibet and the American tropics in search of the original Aryans and even Atlantians. He and Heydrich modeled the S.S. after the disciplined and secretive Jesuits; it would not accept atheists as members.21 Goering, least ideological among top Nazis, sometimes endorsed both Protestant and Catholic traditions. On other occasions he criticized them. Goebbels turned against Catholicism in favor of a reformed Aryan faith; both his and Goering’s children were baptized. Bormann was stridently opposed to contemporary organized Christianity; he was a leader of the Church Struggle, the inconsistently applied Nazi campaign to oppose the influence of established churches.22

The Nazis championed traditional family values: their ideology was conservative, bourgeois, patriarchal, and strongly antifeminist. Discipline and conformity were emphasized, marriage promoted, abortion and homosexuality despised.23

Traditionalism also dominated Nazi philosophy, such as it was. Though science and technology were lauded, the overall thrust opposed the Enlightenment, modernism, intellectualism, and rationality. It is hard to imagine how a movement with that agenda could have been friendly toward atheism, and the Nazis were not. Volkism was inherently hostile toward atheism: freethinkers clashed frequently with Nazis in the late 1920s and early 1930s. On taking power, Hitler banned freethought organizations and launched an “anti-godless” movement. In a 1933 speech he declared: “We have . . . undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out.” This forthright hostility was far more straightforward than the Nazis’ complex, often contradictory stance toward traditional Christian faith.

 

Destroying Democracy: a Political-Religious Collaboration

As detailed by historian Ian Kershaw, Hitler made no secret of his intent to destroy democracy. Yet he came to power largely legally; in no sense was he a tyrant imposed upon the German people.

The Nazi takeover climaxed a lengthy, ironic rejection of democracy at the hands of a majority of German voters. By the early 1930s, ordinary Germans had lost patience with democracy; growing numbers hoped an authoritarian strongman would restore order and prosperity and return Germany to great-power status. Roughly two-thirds of German Christians repeatedly voted for candidates who promised to overthrow democracy. Authoritarianism was all but inevitable; at issue was merely who the new strongman would be.

What made democracy so fragile? Historian Klaus Scholder explains that Germany lacked a deep democratic tradition, and would have had difficulty in forming one because German society was so thoroughly divided into opposing Protestant and Catholic blocs. This division created a climate of competition, fear and prejudice between the confessions, which burdened all German domestic and foreign policies with an ideological element of incalculable weight and extent. This climate erected an almost insurmountable barrier to the formation of broad democratic center. And it favored the rise of Hitler, since ultimately both churches courted his favor—each fearing that the other would complete the Reformation or the Counter-Reformation through Hitler.24

Carefully plotting his strategy, Hitler purged some of the Volkish Nazi radicals most belligerent toward the traditional Christian churches. In this way he lessened the risk of ecclesiastical opposition. At the same time, he knew that the presence of both Catholics and Protestants among the Nazi leadership would ease churchmen’s fears that the Party might engage in sectarianism.

Though it had many Catholic leaders (including Hitler), the Nazi Party relied heavily on Protestant support. Protestants had given the Party its principal backing during the years leading up to 1933 at a level disproportionate to their national majority.25 Evangelical youth was especially pro-Nazi. It has been estimated that as many as 90 percent of Protestant university theologians supported the Party. Indeed, the participation of so many respected Protestants gave a early, comforting air of legitimacy to the often-thuggish Party. So did the frequent sight of Sturmabteilung (S.A.) units marching in uniform to church.

As German life between the wars grew more desperate, some Protestant pastors explicitly defended Nazi murders of “traitors to the Volk” from the pulpit. Antifascist Protestants found themselves marginalized. The once-unlikely topic of Volkist-Protestant compatibility became the leading theological subject of the day.26 This is less surprising when we consider that Volkism and German Protestantism were both strongly nationalistic; Lutheranism in particular had German roots.

This mirage of harmony enticed Hitler into a naïve attempt to unite the German Protestant churches into a single Volkish body under Nazi control. Launched shortly after the Nazis came to power, this project failed immediately. The evangelical sects proved as unwilling as ever to get along with one another, though much of their clergy eventually Nazified.

 

Catholicism and the Nazi Takeover

Ironically—but, as we shall see, for obvious reasons—Chancellor Hitler had greater initial success reaching accommodation with Roman Catholic leaders than with the Protestants. The irony lay in the fact that the Catholic Zentrum (Center) Party had been principally responsible for denying majorities to the Nazis in early elections. Although Teutonic in outlook, German Catholics had close emotional ties to Rome. As a group they were somewhat less nationalistic than most Protestants. Catholics were correspondingly more likely than Protestants to view Hitler (incorrectly) as godless, or as a neo-heathen anti-Christian. Catholic clergy consistently denounced Nazism, though they often undercut themselves by preaching traditional anti-Semitism at the same time.

Even so, and despite Catholicism’s minority status, it would be German Catholics and the Roman Catholic Church that whose actions would at last put total power within the Nazis’ reach.

Though it was not without antimodernists, the Catholic Zentrum party had antagonized the Vatican during the 1920s by forming governing coalitions with the secularized, moderate Left-oriented Social Democrats. This changed in 1928, when the priest Ludwig Kaas became the first cleric to head the party. To the dismay of some Catholics, Kaas and other Catholic politicians participated both actively and passively in destroying democratic rule, and in particular the Zentrum.

The devoutly Catholic chancellor Franz von Papen, not a fascist but stoutly right-wing, engineered the key electoral victory that brought Hitler to power. Disastrously Papen dissolved the Reichstag in 1932, then formed a Zentrum-Nazi coalition in violation of all previous principles. It was Papen who in 1933 made Hitler chancellor, Papen stepping down to the vice chancellorship.

The common claim that Papen acted in the hope that the Nazis could be controlled and ultimately discredited may be true, partly true, or false; but without Papen’s reckless aid, Hitler would not have become Germany’s leader.

The church congratulated Hitler on his assumption of power. German bishops released a statement that wiped out past criticism of Nazism by proclaiming the new regime acceptable, then followed doctrine by ordering the laity to be loyal to this regime just as they had commanded loyalty to previous regimes. Since Catholics had been instrumental in bringing Hitler to power and served in his cabinet, the bishops had little choice but to collaborate.

German Catholics were stunned by the magnitude and suddenness of this realignment. The rigidly conformist church had flipped from ordering its flock to oppose the Nazis to commanding cooperation. A minority among German Catholics was appalled and disheartened. But most “received the statement with relief—indeed with rejoicing—because it finally also cleared the way into the Third Reich for Catholic Christians” alongside millions of Protestants, who joined in exulting that the dream of a Nazi-Catholic-Protestant nationalist alliance had been achieved.27 The Catholic vote for the Nazis increased in the last multi-party elections after Hitler assumed control, doubling in some areas, inspiring a mass Catholic exodus from the Zentrum to the fascists. After the Reichstag fire, the Zentrum voted en masse to support the infamous Enabling Act, which would give the Hitler-Papen cabinet executive and legislative authority independent of the German Parliament. Zentrum’s bloc vote cemented the two-thirds majority needed to pass the Act.

Why did the church direct its party to provide the critical swing vote? It had its agenda, as we shall see below.

 

Deal Making with the Devil

Even after the Enabling Act, Hitler’s position remained tenuous. The Nazis needed to deepen majority popular support and cement relations with a skeptical German military. Hitler needed to ally all Aryans under the swastika while he undermined and demoralized regime opponents. What would solidify Hitler’s position? A foreign policy coup: the Concordat of 1933 between Nazi Germany and the Vatican.

The national and international legitimacy Hitler would gain through this treaty was incalculable. Failure to secure it after intense and openly promoted effort could have been a crushing humiliation. Hitler put exceptional effort into the project. He courted the Holy See, emphasizing his own Christianity, simultaneously striving to intimidate the Vatican with demonstrations of his swelling power.

Catholic apologists describe the Concordat of 1933 as a necessary move by a church desperate to protect itself against a violent regime which forced the accord upon it—passing over the contradiction at the heart of this argument. Actually, having failed in repeated attempts to negotiate the ardently desired concordat with a skeptical Weimar democracy, Kaas, Papen, the future Pius XII (who reigned 1939–1958), the sitting Pius XI, and other leading Catholics saw their chance to get what they had been seeking from an agreeable member of the church—that is, Hitler—at an historical moment when he and fascism in general were regarded as a natural ally by many Catholic leaders.28 Negotiations were initiated by both sides, modeled on the mutually advantageous 1929 concordat between Mussolini and the Vatican.

Now Zentrum’s pivotal role in assuring passage of the Enabling Act can be seen in context. It was part of the tacit Nazi-Vatican deal for a future concordat.29 The Enabling Act vote hollowed Zentrum, leaving little more than a shell. Thus, a clergy far more interested in church power than democratic politics could take control on both sides of the negotiating table. In a flagrant conflict of interest, the devout Papen helped to represent the German state. Concordat negotiations were largely held in Rome, so that Kaas could leave his vanishing party yet more rudderless. Papen, Kaas, and the future Pius XII worked overtime to finalize a treaty that would, among other things, put an end to the Zentrum. In negotiating away the party he led, Kaas eliminated the last political entity that might have opposed the new Führer.30 Nor did the Vatican protect Germany’s Catholic party. Contrary to the contention of some, evidence indicates that the Vatican was pleased to negotiate away all traces of the Zentrum, for which it had no more use save as a bargaining chip. In this the Holy See treated Zentrum no differently than it had the Italian Catholic party, which it negotiated away in the Concordat with Mussolini.

Hitler sought to eliminate Catholic opposition in favor of obligatory loyalty to his regime. For its part, the church was obsessed with its educational privileges,31 and especially with securing fresh sources of income. It would willingly sacrifice political power to protect them. As both sides worked in haste to produce a treaty that would normally have required years to complete, Hitler took masterful advantage of Vatican overeagerness. Filled with “certainty that Rome neither could nor would turn back, [Hitler] was now able to steer the negotiations almost as he wanted. The records prove he exploited the situation to the full.”32 Indeed, Hitler was so confident that he had the Church in his lap that he went ahead and promulgated his notorious sterilization decree before the Concordat’s final signing. Hitler’s project for involuntary sterilization of minorities and the mentally ill was an direct affront to Catholic teaching. But as Hitler surmised, not even this provocation could deflect the Holy See in its rush toward the Concordat. Because ordinary Catholics largely supported the Nazis, the party even felt free to use violence against the remaining politically active Catholics, frequently disrupting their rallies.

Signed on July 20, 1933, the Concordat was a fait accompli, the negotiations having been conducted largely in secret. Most German bishops gave their loyal, though impotent, approval to the pact that would strip away their power. A few bishops objected, criticizing the Nazi regime’s lack of morality (but never its lack of democracy).

The Concordat was a classic political kickback scheme. The church supported the new dictatorship by endorsing the end of democracy and free speech. In addition it bound its bishops to Hitler’s Reich by means of a loyalty oath. In exchange the church received enormous tax income and protection for church privileges. Religious instruction and prayer in school were reinstated. Criticism of the church was forbidden. Of course, nothing in the Concordat protected the rights of non-Catholics.

If Catholic officials were disappointed with the Concordat’s terms, they did not show it, sending messages of congratulation to the dictator. In Rome, a celebratory mass followed the treaty’s signing by Papen and the future Pius XII amid great pomp and circumstance. In Germany, the church and the Berlin government held a joint service of thanksgiving that featured a mix of Catholic, Reich, and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem “Horst Wessel”—which was set, by the way, to the traditional hymn “How Great Thou Art.” All of this was projected by loudspeaker to the enthusiastic crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin’s cathedral could hold.

Scholder comments that “anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an indescribable success for Catholicism. Even a year before, the Holy See had only been able to dream of the concessions which the concordat contained. . . . On the Catholic side the concordat was accordingly described as ‘something very great,’ indeed as nothing short of a ‘masterpiece.’”33 Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.

The practical results of the collaboration were clear enough. Most Catholics “soon adjusted to the dictatorship”34; indeed they flocked to the Party. Post-Concordat voting patterns suggest that Catholics, on average, even outdid Protestants in supporting the regime, further undermining any efforts by the clergy to challenge Nazi policies. In any case much of the Catholic clergy was Nazifying. Even the idiosyncratic S.S. welcomed Catholics, who would ultimately compose a quarter of its membership.

The Concordat’s disastrous consequences cannot be exaggerated. It bound all devout German Catholics to the state—the clergy through an oath and income, the laity through the authority of the church. If at any time the regime chose not to honor the agreement, Catholics had no open legal right to oppose it or its policies. Opponents of Nazism, Catholic and non-Catholic, were further discouraged and marginalized because the church had shown such want of moral fiber and consistency.

Apologists have insisted that the church had no choice but to accept the Concordat for the modest protections it provided. But those provisions were never needed. Major Protestant denominations suffered no more than Catholicism, though the Protestant churches lacked protective agreements and had snubbed Hitler’s early attempt to unite them. Apologists make much of Vatican “resistance” to Nazism, but the net effect of Vatican policy toward Hitler was collaborative.

Indeed, the 1933 Concordat stands as one of the most unethical, corrupt, duplicitous, and dangerous agreements ever forged between two authoritarian powers. Perhaps the Catholic strategy was to outlast the Nazi’s frankly popular tyranny rather than try to bring it down. But the Catholic Church made no attempt to revoke the Concordat and its loyalty clause during the Nazi regime. Indeed, the 1933 Concordat is the only diplomatic accord negotiated with the Nazi regime that remains in force anywhere in the world.

Germany’s Protestant sects were too decentralized to be coopted by a single document. To this extent Protestants who disputed Nazi policies could be said to enjoy a more favorable position than Catholics. But opposition was rare among Protestants too. Hitler cynically courted the major denominations even as they cynically courted him. Most smaller traditional Christian sects did little better. For example, Germany’s Mormons and Seventh-Day Adventists bent over backwards to accommodate National Socialism.35

 

Christian Comfort with the Rising Regime

Catholics and Protestants at first embraced the new German order. Germany was regaining international prestige, the economy improving thanks to growing overseas support.36 Industrialists like Henry Ford invested heavily in the new Reich. German Christians also looked to the Nazis for a revival of “Christian” values to help counter the rise of nontheism. Most welcomed the Nazis’ elimination of chronic public strife by terrorizing, imprisoning, and killing the fast-shrinking German Left. The leftists had long been despised by traditionalists, who composed four fifths of the population. The state purged a far higher proportion of atheists than traditional Christians. In newspapers and newsreels the Nazis proudly publicized their new concentration camps. Reports sanitized the camps’ true nature, but no one could mistake that they were part of a new police state—to which most German followers of Jesus raised no objection. The very high rate of “legal” executions reported in the press also met with mass indifference or positive approval.

Far from being hapless victims, the great bulk of German Christians joined, eagerly supported, collaborated with, or accommodated to a greater or lesser degree, the new tyranny.

 

Hitler: the Popular Oppressor

Apologists for Christian conduct during the Nazi era imagine that the regime suppressed dissent ruthlessly, no matter whom—or how many—it needed to slaughter to achieve its ends. Hitler’s regime is portrayed as Stalinesque in its response to dissent. This simplistic view reveals a failure to understand the complicated actuality of a popular terror state. The keyword is popular: Hitler was Europe’s most popular leader, and his goal was universal Aryan support. The Party obsessively tracked public opinion, something never seen in the USSR.37 Before the war, foreign tourism was encouraged; Hitler knew most Germans would speak well of the Reich to visitors, in sharp contrast to the USSR, whose leaders prudently feared interaction between foreigners and a citizenry of dubious loyalty. During most of the Reich, any unprovoked attempt to liberate Germany would have met fierce majority resistance.

Though there were assassination attempts, the top Nazis had little to fear from ordinary Germans.38 Hitler’s personal security was shockingly lax; Goering regularly drove his open convertible around Berlin.

If the apologists were right, we should expect the Gestapo to have been a massive organization, relentlessly searching out and crushing widespread dissent. Analysis of surviving Gestapo records reveals that in fact it was surprisingly small.39 Germany’s Christian population being largely satisfied, there was little resistance to suppress. Most cases the Gestapo handled were initiated by ordinary citizens looking to settle petty disputes and had no ideological content.

The Führer had been successful in buying off his Aryans with false egalitarian prosperity, stolen Jewish wealth, and his refusal to put Deutschland on a full war footing until well into the war. During the early war years civilians were under much tighter control in submarine-blockaded England than in Germany. Since nearly all Aryans were Protestant and Catholic, Hitler had to keep both sects reasonably happy, and he did. After all, the main focus of Nationalist Socialism was to make the divinely favored Aryan Volk, both Protestant and Catholic, thrive in order to transform the German population into a unified machine of domination over the lesser peoples. Contrary to Catholic apologists, the nominally Catholic Hitler had not the slightest desire to slaughter masses of the very Aryan people to whom he belonged, and whom he wanted to elevate to supreme power. Leaving aside the fact that doing so would have been ideological and racial suicide, the record makes clear that Hitler’s intention was to reform and standardize Aryans’ political, social, and ultimately their religious beliefs, not to purge them or to kill off groups of Aryans. Doing that would have grossly violated Nazi doctrine, undermined the myth of Aryan solidarity, grievously weakened the state, and risked religious civil war. Disloyalty of the Catholic third of the population would have been disastrous to a modest-sized nation trying to expand its resources in preparation for epic wars of conquest; it was this fact, not the Concordat, that would be the main constraint on Nazi actions. For that reason, apologist claims that thousands or millions of Catholics and Protestants would have joined the Jews had they protested Nazis policies are false. The proof is found in the historical record.

 

Rosenstrasse: the Power of Resistance

Far from exercising absolute power at home, Hitler often discontinued, modified, or concealed initiatives that threatened his regime’s precious popular approval. Stout public objection could and repeatedly did alter Nazi behavior. Flummoxed when the Protestant churches refused to unite, Hitler deferred his grand effort to reform German Christianity to a dreamlike utopian future. Later attempts by Nazi authorities to hamper church activities were often frustrated by sizeable demonstrations.40 When Party elements stripped Bavarian schools of their crucifixes without Hitler’s approval, vigorous protests by, among others, the mothers of schoolchildren quickly brought about their replacement.41 When Hitler denounced Protestant opposition bishops Hans Meiser and Theophil Wurm and ordered their ouster, public anger boiled over. One protest drew 7,000 demonstrators. Hitler reversed course and reinstated Meiser and Wurm with fulsome praise. Strong opposition to the mass killing of the mentally disabled circa 1941 drove it further underground, saving many lives, even though this program too enjoyed the Führer’s approval.

This is not to say that protesters courted no danger. Opposition figures were frequently harassed, sometimes killed. But the top Nazis knew how limited their power was. When regime officials contemplated forcing the removal of Muenster’s Catholic bishop, Clemens Galen, Goebbels warned that the “the population of Muenster could be regarded as lost during the war if anything were done against the bishop . . . [indeed] the whole of [the state] of Westphalia.”42 Though Galen suffered harassment, he remained active throughout the war and held his office.

In occupied countries from Norway to Italy, residents successfully opposed Nazi racial policies and saved hundreds of thousands of Jews. In Denmark, political and ecclesiastical leaders forcefully protested Nazi policies; the whole nation worked under the noses of the Gestapo to save almost all of Denmark’s Jews. Neither leaders or citizens suffered severe retaliation. French bishops who opposed Nazi actions against Jews likewise survived the war.

Most extraordinary and telling is the Rosenstrasse incident.43 Some 30,000 Jews lived openly in Germany as the spouses of Christians. Nine in ten such marriages remained intact despite ceaseless harassment. Oriented toward family values as they were, the Nazis could not decide how to handle these Jews without violating the sanctity of marriage. Early in 1943, Goebbels, then in charge of Berlin, decided it was time to cleanse the capital by rounding up these last Jews. Hitler agreed. Some 2,000 Jewish men from mixed marriages were seized and taken to a large downtown building on the Rosenstrasse, from which they would be deported to the camps.

For a week their Gentile wives stood in the winter cold, chanting “We want our husbands back!” Ordinary Germans sometimes joined them. All told, the protests involved about 6,000 people. They continued in the face of S.S. and Gestapo threats, even threats to use machine guns. They continued though British bombers pounded the city by night. But the Nazis dared not fire upon these defenseless, unorganized Aryan women. Berliners saw the protests directly. Foreign diplomats spread word of it to the world press. The British Broadcasting Company broadcast the story back into Germany.

What was the outcome of Nazi Germany’s only mass demonstration to save Jews? The 2,000 Jewish husbands were released with Hitler’s approval. Two dozen who had already been sent to Auschwitz were returned. Jewish-Christian couples continued to live openly and survived the war. They would comprise the great majority of German Jewish survivors.

Goebbels later commented to an associate that the regime relented “in order to eliminate the protest from the world, so that others didn’t begin to do the same.” Sadly, this strategy was successful: during the rest of the war, no similar action would ever be taken in defense of Jews in general.

Nor does this exhaust the catalogue of successful opposition. When Goebbels called for mass employment of housewives in war industries, also early in 1943, refusal was widespread. Again, reprisals were rare, partly because of the regime’s established emphasis on traditional roles for women. On a broader scale, Germans who refused to participate in atrocities—even if they were soldiers, party members, or S.S. men—almost never suffered retaliation. This was so well known that, after the war, Nazis accused of war crimes were forbidden to claim fear of retaliation as a defense.

These incidents suggest that the Nazi regime was at root cowardly, happy to pick on the weak and disorganized but intimidated by public demonstrations. When it came to the Volk, Nazi leaders preferred propaganda, education, persuasion, and social pressure to terror. They knew that terror worked best when its objective was supported by many and opposed by few. Only toward the end of the war was widespread domestic terror resorted to in Germany, and it was often ineffective.

Clearly ordinary citizens could oppose and alter state policy, all the more so if powerful nongovernemental institutions supported them.44 As Sarah Gordon comments, the “failure of German churches to speak out against racial persecution is a disgrace . . . because the Nazis feared the propaganda or political power of the churches, it is almost certain that church leaders could have spoken out more vehemently against racial persecution.”45

The apologist claim that Germany’s traditional Christians were impotent in the face of Nazi terror is an exaggeration on a scale that Goebbels might have appreciated. As the wives of Berlin discovered, Christians had the power to protect the lives and well-being of others and the potential to confound Hitler and his minions. Had they wished to, they need only have applied it.

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It’s a truism that those who come out on top in the course of time tend to be the ones who write the history. This is certainly true of the Christian Church. For by the time the Roman Emperor Constantine made Christianity the official religion (325 CE) the Church had already eliminated all its main rivals in the contest for “correct” or orthodox theology.

In the centuries leading up to that point, there had been no shortage of rival doctrines. Many of these involved re-writing or revising the slowly emerging canon (or standard) of what we now know as the New Testament.

A good example of this sort of heresy (from a Greek word for “choice” or “opinion” in contrast to the “givens” of revealed doctrine) is the person of Marcion. He and his followers were a significant danger to the orthodox Church in the latter part of the second century. Marcion held that the entire Hebrew Bible and much of the New Testament should be scrapped.

If Marcion went too far, there were others who went even further and forged documents. Bart Ehrman notes that

Almost all of the “lost” Scriptures of the early Christians were forgeries. On this, scholars of every stripe agree, liberal and conservative, fundamentalist and atheist … The same holds true for nearly all of the Gospels, Acts, Epistles and Apocalypses that came to be excluded from the canon: [they were] forgeries in the names of the most famous apostles and their companions. [1]

What few people know is that even parts of the New Testament which made it into the canon are forgeries (though many  Christian writers don’t like the term, preferring to call them “pseudonymous”).

  1. The Letter to Titus made it into the New Testament even though it was written by someone other than Paul. Another letter, now labelled “Pseudo-Titus” but just as convincing, did not.
  2. Scholars are not confident that Paul’s Second Letter to the Thessalonians was written by him – even though the letter warns explicitly against forged letters (2.2), perhaps in an attempt to throw readers off the scent of the fraudulent author’s own deception.
  3. The author of 2 Peter claims to be Simon Peter, the disciple of Jesus. Few scholars think that this attribution is true.
  4. The same applies to 1 and 2 Timothy.
  5. If the letter of Paul to the Ephesians is a forgery, it is so cleverly done that scholars don’t universally agree on the question. Having said that, few will deny that there are many clues pointing to the distinct possibility that someone other than Paul wrote the letter.
  6. There are many short passages in the canonical gospels and letters which scholars conclude have been inserted over the centuries and should therefore be classed as forged.

It is open to doubt that these documents should be accorded quite the same condemnation that we give forgers today. We’re used to striving for objectivity, recognising that we’re subject to all sorts of errors of judgement. So anyone who deliberately makes up “what really happened” comes in for criticism (notwithstanding the lies so frequently produced by gutter journalists) and might even face jail. Writers in the ancient world had a considerably looser idea of what might usefully be “made up”.

Having said that, it’s wrong to maintain, as do some, that early Christians and others did not worry too much about forgeries. Not only were many people concerned about forgeries, but they also did everything they could to expose and condemn them. A story is told about the famous Roman physician Galen (129-199 CE) who one day heard two men arguing whether or not a book they saw was truly written by him. One of the men was maintaining that it was a forgery because it did not reflect Galen’s distinctive style. Galen was so pleased at his fame that he dashed off a booklet describing how to distinguish his writings from forgeries. The booklet survives to this day [1].

Some of the most important guidelines to revealing a forgery are:

  • If a writing refers to an event which occurred after the death of its supposed author, then we must conclude that it’s a forgery.
  • Similarly, if a work refers to ideas of which we have no record until after the attributed author died, we must strongly suspect its provenance.
  • Another clue to forgery would be if the style and vocabulary of a writing differs substantially from that of a document we know for sure was written by the attributed author.
  • A much more recent way of testing a piece of writing is to subject it to computer analysis, the speed and accuracy of which can reveal inconsistencies not traceable by any other method.

A question remains: Why bother to forge a document?

One reason suggested by Ehrman is profit. Rich people in the ancient world often competed with each other to have the best library. In those days, long before the advent of printing, manuscripts were hand-copied and therefore comparatively expensive. Original documents were even more pricey. A really convincing forgery of an original work by Aristotle, for example, might fetch a substantial price.

Another possible reason might be to destroy someone’s reputation. In World War II, for example, the Allies made an art out of circulating forged documents which sought to undermine the trust between Nazis in authority. Anaximenes in the fourth century BCE did the same thing when he circulated anti-Greek propaganda apparently written by his arch-enemy, Theopompus. The latter quickly found that he was persona non grata wherever he wanted to go.

We can easily understand such reasons. Less easy to get a grip on are more honorable reasons such as the motivation of neo-Pythagoreans in the second century CE. They argued that their forgeries in the name of Pythagoras (570-495 BCE) were legitimate because they were merely valid extensions of the master’s work. To sign such work in their own names would, they thought, have been insufferably presumptuous.

Even less understandable was the practice of signing one’s own work in the name of a famous person. In some cases this was done because the person had agreed to be a sponsor of the writing. In others, an author merely hoped that a famous person might become a sponsor. More usually, however, the forgery was produced to give a writer’s views enough credibility to be read. So if a Christian bishop had problems in a local church, he might write a letter to them and sign it “Paul of Tarsus” in order to give his teaching some extra weight.

The vast majority of non-canonical Christian writings are what we today call forgeries. They include gospels purporting to have been written by James, Mary, and Peter. There are the gospels of the Hebrews, the Ebionites and the Nazoreans, to name but a few. The Gospel of Thomas, although it contains some passages which match or reflect the canonical gospels, was probably not written by the Thomas of the New Testament.

It’s worth reflecting that the gospels of Mark, Luke and Matthew are all in fact anonymous, the authors having been attributed by tradition. 

St John’s Gospel has few parallels to the other gospels. Indeed, it contains very little good history at all [2]. It turns out to be a long theological reflection on Jesus of Nazareth – a reflection which gripped the imagination of early Christians (it was written probably between 100 and 120 CE) and which is the basis of much orthodox teaching to this day. But it nevertheless comes perilously close to being open to charges of being a forgery in modern terms. It was certainly not written by the John of the gospels, and it attributes to Jesus long monologues which he certainly did not deliver.

The consequences of forgery on Christian thought and practice have not been insignificant. As a simple example, for much of the Church’s history, it has been taught that women should obey their husbands, shut up in church, and cover their heads. As Ehrman puts it:

… women earn salvation by keeping quiet and pregnant: it is men who have the authority to teach.

Two passages are usually quoted to support this view: 1 Corinthians 14.34-35 and 1 Timothy 2.12-15. The Timothy passage is a known forgery – but what about Paul’s teaching to the Corinthians? No reputable scholar says that Paul did not write this letter. But there are good reasons for thinking that this passage has at some point been inserted into the original text.

  1. In Chapter 11 of this letter, Paul (though insisting that women cover their heads) encourages women to pray and prophesy – both of which were done aloud. Why this contradiction?
  2. The passage is intrusively out of place. It comes baldly in the middle of a section about prophets in the church.
  3. In our best manuscripts of Paul’s letter, this short passage appears in a number of other places. It’s possible, if not likely, that it was originally a marginal note and then inserted by different copyists in different places.

Lest one thinks this issue of marginal importance today, it should be noted that these and other passages are fundamentally the basis of the objection by many Christians of women as priests and bishops. The matter has caused, and is causing, much angst in the worldwide Church.

To sum up: Forgeries were much more common in the ancient world than they are today [3], if only because it was so much harder to detect them and to spread the news of their existence. When they were detected, there were those who cared enough to take action as far as they were able to do so. Christianity has not been impervious to the activities of forgers; but modern scholars have been able to expose most pseudo-Christian forgeries. Despite that, some clear forgeries remain part of the canon of the New Testament.
______________________________________________
[1] Bart D Ehrman, Lost Christianities, OUP, 2003
[2] See John’s Gospel
[3] Having said that, a fascinating case in modern times is the 1903 book titled The Protocols of the Elders of Zion which, despite having been clearly and repeatedly shown to be a forgery, is still on sale in Russian bookshops and elsewhere

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Catholic scholar Dr. Malachi Martin, formerly a Jesuit professor at Georgetown University and a confidant of Vatican insiders, flatly declared in a recent New York City interview: “Yes, it’s true. Lucifer is enthroned in the Catholic Church.”
      Martin was also interviewed by The Fatima Crusader, a well-known Catholic publication. He again repeated his allegations, and expressed his dismay and distress that the Catholic institution of which he is a part has grown so decadent and morally reprobate since the Vatican II conference of the 60s. The contention that there are Satanists in Rome is “completely correct” said Martin, adding:

    “Anybody who is acquainted with the state of affairs in the Vatican in the last 35 years is well aware that the prince of darkness has and still has his surrogates in the court of St. Peter in Rome.”Blatant Satan worship is now rampant within the Catholic Church. High-ranking churchmen are guilty of this heinous crime against God. According to one reliable source, the smoke of Satan has entered the very sanctuary of St. Peter’s Cathedral in the Vatican. Mind-boggling though it may be, priests and bishops alike are known to have taken contract oaths to serve the devil, signed in their own blood!
          These amazing facts about devil worship inside the Vatican and its subsidiaries have come not from hostile Protestant critics of Roman Catholicism, but from top-ranking Catholic prelates themselves. Evidently, this awful malignancy is so far advanced that Satanism has reached the papacy itself and has seriously affected the rank and file of nuns and priests in the U.S.A. and throughout the globe. Untold numbers of outright Satan worshippers are now masquerading as Catholic clergy while secretly paying homage to Lucifer.

    Blood Oaths and Blasphemous Rituals

    Malachi Martin is a very traditional Catholic. Author of Hostage to the Devil and numerous other books, his acclaimed Keys of This Blood, published some five years ago, was a strong, apologetics volume supporting the papacy of the current Pope, John Paul II. But now, Martin has doubts. He cannot understand why this Pope allows such evil to exist and even prosper within the church.
          It has gotten so bad, Dr. Martin contends, that in one shocking incident, high-ranking churchmen actually took oaths signed with their own blood and participated in “meticulously enacted rituals that blaspheme and devilishly mimic the holy sacrifice of the mass.”
     

     

    Treachery Inside the Sanctuary


    If Dr. Malachi Martin was the only authority sounding the alarm about devil worship in the Catholic Church, the whole affair would simply be dismissed as the outrageous accusations of a single cleric. But as far back as 1976, Pope Paul VI shocked a papal audience by confiding that, “The smoke of Satan has entered the very sanctuary of St. Peter’s Cathedral.” The Pontiff went on to explain that he had knowledge of a midnight hour, Black Satanic Mass having been conducted at the altar of St. Peter’s, on the exact spot where the Pope himself regularly says mass.
     

     

    Secret Involvement Exposed

    Already reeling from Martin’s accusations and stung by the memorable revelations of a previous pontiff, the Catholic hierarchy was further set back on its combined heels in Rome last November. With thousands in attendance at Rome’s Fatima 2000 International Congress on World Peace, a respected Archbishop, Emmanuel Milingo, strode to the podium. The crowd gasped as they heard Milingo solemnly affirm that members of the Catholic Church hierarchy are secretly involved in the darkest kinds of formal Satan worship.
          Archbishop Milingo, an exorcist, is author of a bestselling book exposing the occult, Face to Face With the Devil. In his speech, Milingo called Satan worship the “Third dimension of Evil,” and explained:

      Now, the third dimension (of evil) is the most dangerous. It is subtle and the most terrible–.I could not believe when I discovered this third dimension of evil. The third dimension is people who follow instructions in satanic sects–.
      Now with this third dimension, I’m sorry to say, our church belongs to it. I’m very sorry, I could not understand myself, and even now I don’t understand. But the only consolation I have is that, well, Judas Iscariot was one. Together with Jesus three years, he never changed. Then I understand that the third dimension of evil existed not only now, but it existed even then. Because nothing could change the heart of Judas Iscariot–nothing.

       

       

    Devil Protected by Catholic Authorities

    Archbishop Milingo went on to make an accusation which sent hurricane force shockwaves throughout the Catholic community. According to Milingo, the devil is actually protected by the Catholic Church:

      The devil in the Catholic Church is so protected now that he is like an animal protected by the government; put on a game preserve that outlaws anyone, especially hunters, from trying to capture or kill it. The devil within the Church today is actually protected by certain Church authorities from the official devil hunter in the Church–the exorcist. So much so that the exorcist today is forbidden to attack the devil. The devil is so protected that the one who is the hunter, the exorcist, is forbidden to do his job.

    In a subsequent interview, the courageous archbishop stated: “Certainly, there are priests and bishops alike who are followers of Satan.” When asked whether cardinals or even the Pope himself were guilty of this repulsive heresy, Milingo responded that, because he is an archbishop, he does not feel it is proper for him to name or comment about superior officials. The archbishop’s silence, of course, spoke volumes.

    Catholicism and the Ravages of Freemasonry
    Satan worship apparently has mushroomed in recent years as Catholic cardinals, bishops, and priests have joined the Masonic Lodge in record numbers. Until the papacy of today’s Pope John Paul II, membership by Catholics in any kind of Masonic order was an excommunicable offense. Now, however, it is commonplace. Indeed, in 1980, New York’s Terrance Cooke, one of America’s most powerful Catholic cardinals, addressed a gathering of 3,000 Masons. Cardinal Cooke electrified the assemblage when he said that, as friends, Masons and Catholics should recognize each other.
          Refraining from mentioning the name of Jesus–the name despised by many Masons and prohibited inside their lodges–Cardinal Cooke bowed to Masonry’s worst heresy by remarking, “I know of your firm belief in the Supreme Being, the Great Architect of the Universe, and of the holy writings appropriate to the religion of your members, and I salute you for your loyalty to these ancient values.”
          Cardinal Cooke’s words were obviously well chosen and imbued with hidden meaning. In fact, the Masonic Lodge’s “Supreme Architect of the Universe” is none other than Lucifer, who cloaks himself in Masonic literature with the names of such deities as Zoroaster, Shiva, Abaddon, and in other Masonic pagan-god disguises. As for the “holy writings” of Freemasonry, these have their origins in the Roman mystery religions, in 19th century occultism, and in Egyptianism/Babylonianism. Such are the “ancient values” of the satanic Masonic Lodge.

     

    Satanism in Methodist, Episcopal, and Mormon Churches
    In my special edition audiotape, Satan Worship in the Vatican Exposed, I explore further the overwhelming evidence of devil worship by the Catholic hierarchy. Authoritative quotes and documentation are given. I also tie the aging Pope John Paul II to this horror.
          We must remember, however, that Satanism is not only practiced by Catholic clergy. This wickedness is found in some of today’s Methodist and Charismatic churches, and especially in Episcopal and Anglican churches. Two years ago, the Mormon Church hierarchy even went public, admitting that satanic rituals had been secretly conducted by some church elders.
          Meanwhile, members of the Masonic Lodge, including pastors and denominational leaders, continue to dominate the Southern Baptist Convention.
          Contrary to what some believe, the devil is not a “Catholic.” Indeed, he is remarkably tolerant of all false religion, and he is known to be pleasingly nondenominational in his approach to religion. Satan is proud to be an ecumenical being. “Any faith but Jesus and His Word, the King James Bible,” is the devil’s handy motto.

     

    The Power of Prophecy
    These revelations of devil worship inside churches which claim to be “Christian” should not surprise us. The power of Bible prophecy is thereby made manifest. The books of Daniel and Revelation describe the Antichrist as a man who appears as a lamb but has horns. He ordains amongst his flock men and women who are unrepentant murderers, liars, fornicators, pedophiles and adulterers. Daniel says that the devil’s Antichrist shall speak “dark sentences” and shall worship a god his fathers knew not.
          Thus we understand why Satan worship is so fervently and irreverently practiced in the very seat of Rome, inside the profane temple the popes built–the temple known as St. Peter’s Cathedral, which has the Egyptian sun god obelisk on display in its front courtyard.       Yes, 666 is rising fast. The Pope, his Vatican, and its hierarchy are preparing the way for the corrupt Beast. They, as well as their non-Catholic helpers, are opening a creaking doorway to the Ultimate Evil. May God have mercy on their souls.

    This revealing photo of Catholic Cardinal Myroslav Ivan Lubachivsky, of the Ukraine, appeared in the magazine Inside the Vatican (1997), in an article entitled, “The Princes of the Church.”. Observe the cardinal’s unusual staff, with its vile phoenix serpents facing each other and its Maltese Cross at the apex. This same imagery–the dual phoenix serpent–is found on the wall behind the black stone altar inside the sanctuary of Freemasonry’s House of the Temple in Washington, D.C.
     

          In Pergamos, where Revelation says that “Satan’s seat” was, the sun deity was worshipped in the form of “Aesculapius, the man-instructing serpent.” His seed, the son (or Antichrist), was the devil’s spitting image–an incarnation, as depicted in the illustration at right (below) from Hislop’s classic book, The Two Babylons.


          According to Hislop, the mysterious symbol of the dual serpent was brought from Pergamos to Rome, where Satan began to be worshipped by the Pope and the Catholic hierarchy. Satan worship can thus be traced from Babylon, to Pergamos, to Rome.

     

     

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Please notice the picture above with an upside-down cross. In his article, The Kingdom of Satan, Professor J. S. Malan says this about the inverted cross . . .

“This cross is not broken, but turned upside down. It indicates the rejection of Jesus Christ and contempt for the gospel of salvation. Inverted symbols are typical of the opposite values pursued by Satanists. People who are sometimes sacrificed to Satan on Black Sabbath are crucified upside down in accordance with this tradition.”

“…even now are there many antichrists…” —1st John 2:18.

It is easy to find Satanic websites and occult stores where you can purchase all types of items with inverted crosses. The “Upside Down Cross” symbolizes mockery and rejection of Jesus. Necklaces are worn by many Satanists. It can often be seen on Rock singers and their album covers.”

“…and no marvel; for Satan himself is transformed into an angel of light”
—2nd Corinthians 11:14.

The “Bent Cross” is a grotesque emaciated depiction of Jesus Christ, the only Son of God who died to provide salvation for those who believe in Him. This scepter is used by the Popes on many occasions. Its occult ramifications and connections cannot be disregarded.

Pope John Paul II with frontal view of the Bent Cross.

Pope John Paul II with side view of the Bent Cross.


The Catholic religion often calls herself the “Mother Church.” She’s NOT the mother of Christ’s church! By calling herself “mother” she is telling on herself. Is this the abomination spoken of in the Scriptures? . . .

THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH

(Revelation 17:5)!

Notice the Catholic religion calls herself a woman. The Bible calls Catholicism a whore, and what a GREAT WHORE she is—committing spiritual fornication with the kings and rulers of the earth (nearly every king throughout history has had some type of political, economic or religious ties with the Vatican). Read about how Nazi Germany and the Vatican worked together to murder millions of innocent Jews in the holocaust!  Read The Vatican’s Holocaust. She’s DRUNKEN with the blood of the saints. Study the Inquisitions—the torture and killing of tens-of-millions of people.Oh, even the antichrist is naked in light of God’s word.

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists (Popes and priests); whereby we know that it is the last time —1st John 2:18

And the woman was arrayed in purple and scarlet color (official Vatican colors), and decked with gold and precious stones and pearls (the Vatican is filthy rich), having a golden cup in her hand full of abominations (the Holocaust, inquisitions, etc.) and filthiness of her fornication: And upon her forehead was a name written, MYSTERY (very few people realize where the Catholic religion started), BABYLON THE GREAT, THE MOTHER OF HARLOTS (who seduce people into their damnable religion) AND ABOMINATIONS OF THE EARTH” —Revelation 17:4,5

Catholicism’s ill-gotten children profess to know Christ but do service to Satan by disregarding the commandments of God in order to keep the traditions of men which papists even themselves call “TRADITION.” Why is she (the whore) called a mystery? The antichrist spirit of ancient pagan Babylon, though seemingly long fallen, lives in the rites and blasphemies of the Roman Catholic religion. Now that ancient Babylonian false religion lives today within the Catholic religion, disguised by Christian names. What a Satanic scam! The queen of heaven is now… Mary! Mystery Babylon lives, undetected by doomed millions across the world.

It is a sin to bow down to mother Mary! -Exodus20:5

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the QUEEN OF HEAVENthat they may provoke me to anger” —Jeremiah 7:18

Notice the Halo around Mary (especially her head). The is an idolatrous practice of the Catholics which symbolizes deity (that she is equal with God).The Babylonians practiced the same idolatrous worship to the Queen of Heaven. Mary is NOT deity, she was a normal every-day woman. Yes friend, Satan is definitely working in the Vatican and in Catholic organizations all across the world. Though most Catholics will deny worshipping Mary, the evidence says something very different! They bow down and literally pray in the name of “Mother Mary” to a graven statue of Mary. This is sinful idolatry! They are lying through their teeth. God makes CLEAR in His Word that He will NOT share His glory with another (that includes Mary).

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” —Isaiah 42:8

How could anyone be so foolish to actually bow down in prayer to a statue of Mary, yet at the same time deny that they are worshipping her? Talk about crazy! God clearly command us in the second of the Ten Commandments NOT to make unto ourselves ANY graven images.

“Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:” —Exodus 20:4

Do the Catholics need glasses? It says right there in black and white in Exodus 20:4 that we are NOT to make unto ourselves ANY likeness of anything that is in heaven!!! Mary is in Heaven.   We are NOT to make any likeness of her according to Exodus 20:4. So what do you call a statue of mother Mary?It surely is a likeness of her, a graven image! Here’s another shocker…

“Thou shalt not bow down thyself to them…” —Exodus 20:5

Ok, so then why does every Catholic BOW DOWN before a statue of Mary in their worship places? I’ll tell you why… because they are practicing FALSE religion totally void of the truth of God. You can argue whether or not you are worshipping Mary as your bowing down to her; but one thing is for certain, God has commanded us in Exodus 20:5 NOT TO BOW DOWN to her. Even if your not worshipping Mary, you ARE SINNING if you bow down to her because the Bible strictly forbids it! As I write, millions of people all around the world are bowing down to Mary in violation of God’s Word. Yes, Satanism is in the Vatican!

“Howbeit in vain do they worship me, teaching for doctrines the commandments of men.” —Mark 7:7

“For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” —Mark 13:22

Sister Faustina’s blasphemous Image of Divine Mercy. Notice the occult New Age pyramid.

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